Psalm 24
Most glorious king of all
God owns the earth
A psalm of David. [1]
1Earth and everything on it belongs to the LORD.The world and all who live here are his.
2He planted earth’s land above the sea,
And he rested it beside the rivers.
3Who’s allowed to climb the sacred hill [2] of the LORD?
Who’s permitted to stand on the holy site of his temple?
4People with innocence on their hands
And goodness in their hearts.
People who haven’t gotten cozy with evil
Or made promises they never intended to keep. [3]
5The LORD will bless these people,
Declare them good and godly,
And save them.
6This is the destiny of those who want him
And go looking for him, the God of Jacob.
Instruments [4]
Open the gates for the king
7Open up, city gates.Open wide, old doors.
Here comes the king in all his glory.
Let him in.
8Who is the king this glorious?
He’s the LORD, courageous and strong,
And mighty in battle.
9Open up, city gates.
Open wide, old doors.
Here comes the king in all his glory.
Let him in.
10Who is the king this glorious?
The LORD of everyone.
He is the king this glorious.
Instruments
Footnotes
The subtitle wasn’t part of the original psalm. And the possible byline “of David,” isn’t necessarily a byline. The vague phrase could mean the song was written by David, about David, or was inspired by David. Almost half of the psalms are attributed to David in this way, 73 of 150. Ancient Jewish history tells of David playing a lyre and writing songs. For one, he wrote a song of mourning at the battlefield death of King Saul and his sons: “How have the mighty fallen!” (2 Samuel 1:19-27 New American Standard Bible). An ancient Jewish scroll from about the time of Jesus, discovered among the famous Dead Sea Scrolls, reports that David wrote 3,600 songs.
Jerusalem was built on a ridge of hills above the Kidron Valley and beside another ridge of hills known as the Mount of Olives. The world’s only Jewish temple was built in Jerusalem by King David’s son and successor, King Solomon. That temple survived 400 years, until Babylonian invaders from what is now Iraq levelled the temple and the entire city.
This is just a partial checklist. For more, see Psalm 15.
The word in the original language of Hebrew is selah. Bible scholars haven’t figured out what it means yet, so all we can do is guess. It could mean “pause for effect,” “instrumental interlude,” or “choir singing ‘Amen.’” We’re offering a guess instead of selah. Though selah might be the better way to go because it’s always correct, it’s also always incomprehensible. “Instruments” has a good chance of being wrong, but at least we convey the idea that the Hebrew word behind it probably has something to do with enhancing the song.
Discussion Questions
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